Preferential Option for the Poor - Caring for the poor is everyone's responsibility Caring for the poor is everyone’s responsibility. The rule which up to now held good for the benefit of those nearest to us, must today be applied to all the needy of this world. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. ... Do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”, That we may buy the poor for silver and the needy for a pair of sandals and sell the chaff of the wheat?”. If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5. All my bones shall say, “O Lord, who is like you, delivering the poor from him who is too strong for him, the poor and needy from him who robs him?”, “Because the poor are plundered, because the needy groan, I will now arise,” says the Lord; “I will place him in the safety for which he longs.”. OPPORTUNITY FOR EVERYONE. We may differ on specifics and priorities, but let us come together — across economic, ideological and ethnic lines — to work for a society and economy offering more justice and opportunity, especially for the poor. Therefore everyone has the right to possess a sufficient amount of the earth’s goods for themselves and their family. Sirach 4:1-10 15 if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. When you possess superfluities, you possess what belongs to others. The first offers the least, the last and the lost to God and reflects on our response to the marginalized and vulnerable in our community. He has sent me… to let the oppressed go free. Preferential Protection for the Poor and Vulnerable. Search for: Menu Close. May we never abandon them. The environment is God’s gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole. Blessed are you who are hungry now, for you will be filled. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. Solicitudo Rei Socialis (“On Social Concern,” Donders translation), Pope John Paul II, 1987, #42. Home; Augustinian Spirituality. Though the term “Preferential Option for the Poor and Vulnerable” is widely used in Catholic teaching, at Catholic Charities of Acadiana we work towards using people first language. Job 34:20-28 The Lord hears the cry of the poor. Decisions must be judged in light of what they do for the poor, what they do to the poor, and what they enable the poor to do for themselves. The second is a traditional prayer from the Episcopal Church which considers the forgotten and neglected in society. By this all people will know that you are my disciples, if you have love for one another.”, And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’. They tie us to the poor in our midst and across the globe, as well as to future generations. Which leads to the interesting conclusion that those who ignore the preferential option for the young must also ignore the Bible. 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Frey Minneapolis Opportunity Center, There’s no summer vacation on the streets, U.S. Bank Supports New Vision for Dorothy Day Center, Williams helps clients find resources they need, With hope, health and hard work, Lam moves ahead, Gaudium et Spes (“The Church in the Modern World”), Populorum Progressio (“On the Development of Peoples”), Octogesima Adveniens (“A Call to Action”), Justicia in Mundo (“Justice in the World”), Solicitudo Rei Socialis (“On Social Concern,” Donders translation), Centesimus Annus (“The Hundredth Year,” Donders translation), Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good, Evangelium Vitae (“The Gospel of Life,” Donders translation). For themselves and their family teaching, the Son of God the extent of their suffering is a measure how! Paul II, 1991, # 87 the eyes of all in the synagogue were fixed on him:... 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